The Fifth Earth – Energy Transitions (Part 4) – What Does the Future Hold?
What does the future hold?
“It was halfway famine, it was halfway feast” 
This is the translation of the original Maya prophecy for Katun 2 Ahau (2012 – 2032). In the next couple of chapters we will match this prophecy with real trends and we will make realistic forecasts for the next fifteen years.
Physical energy configurations such as fossil fuel resources and renewable energies will be factored in and we will make predictions for how human beings are likely to respond to the challenges facing them in the coming years.
Having the right attitude
If we are internally (spiritually, mentally and psychologically) prepared for the external material changes in the world, they will appear to be positive, and our approach to them would be pro-active, courageous, responsible, motivated and engaging.
As above: spiritually / internally
So below: materially / externally
If we are not internally prepared for external changes in the world, they would appear to us on the outside as negative, disastrous, calamitous and unfair, and our approach would be that of fear, denial, evasion, resistance, victimhood and escapism.
A Concise Prophecy
The first thing that we notice about the prophecy for Katun 2 Ahau is that it is reasonably short: “It was halfway famine, it was halfway feast” . This is the portion of the prophecy that is considered to be the most important part by translators. The rest of the prophecy consists of a few additional sentences, which we will touch on later.
The wording of the English version differs, depending on the translation and the codex that it was taken from, but “It was halfway famine, it was halfway feast” is Munro S. Edmonson’s interpretation and is from The Book of Chilam Balam of Chumayel.
Edmonson’s version comes across as less symbolic than other translations as he has already applied some interpretation to the symbolism used, which serves the objectives of this article well as we will use it as a reference point for the rest of our discussion.
Interpreting the Prophecy
The words “feast” and “famine” could be further interpreted in various ways. In the context of our discussion we will consider these words to generally mean “economic growth” and “economic decline”.
In Kenneth Johnson’s book, The Maya Prophecies, he explains that most scholars apply mainly two interpretations to this prophecy: That in half of the Katun there would be prosperity and in the other half poverty and that there would be social disparities between the rich and the poor which would cause a lot of social tensions during the Katun.
Prophecies can sometimes (less commonly) be interpreted literally. The meaning often falls somewhere in-between the symbolic and the literal. As a thought experiment we will include the possibility of a literal meaning in our analysis.
First Easy, Then Difficult
As explained in Part 3, Katuns (19.7 year time periods) are divided into two 9.85 year halves and these halves have a length close to that of decades, but Katun-halves do not necessarily start or end at exactly the same time as decades do.
The energy of a Katun ascends during the first half, reaches a peak in the middle, and descends during the second half. We will therefore assume that the prophecy should be read in reverse: that the first half of Katun 2 Ahau (2012 – 2022) will continue to be relatively “easy” (there will be continued economic growth) and that the second half (2022 – 2032) will be difficult (there will be an economic decline of some sort).
Forecasting and Probability
In order to arrive at some realistic conclusions and make forecasts with a relatively high level of probability, we will take an open and philosophical approach to this broad and complex subject by consulting mainstream as well as quality non-mainstream sources.
Due to our scope being limited we will keep it as concise as possible at the same time. In the process we will inadvertently be touching on issues or topics that are frequently ignored or avoided for reasons that we will also delve into later, but first, let’s start with some context:
Prosperity and Poverty
Presently we live in the most materially prosperous time in recorded history, notwithstanding the poverty that can still be found in many parts of the world. Imagining the arrival of “famine” in a real sense is almost impossible for those of us living in the developed world, considering how familiar we are with the abundance of choice in everything that we do and consume.
Poverty, unlike famine, is however something that we can relate to, at least to an extent, because we come across it often enough: Homelessness can be observed even in the richest countries and in recent years the arrival of large numbers of refugees and asylum seekers have added to the phenomenon.
Some people in the developed world may even have come close to poverty themselves, due to personal financial crises or temporary local economic downturns. That happened for example in several first-world countries after the global financial crisis that started in 2008.
In reality, the average middle class person is basically only a few lost pay checks away from poverty. However, unlike in the poorer countries, there are relatively good social support systems and safety nets in place in developed nations that can assist people in getting back on their feet.
An Unbalanced World
The abundant living that people are used to in the first world relies on large volumes of resources and supplies coming in from other parts of the world. People in developed countries have over time grown accustomed to having access to a much wider variety of manufactured goods and agricultural produce than their local environments would normally be able to provide .
Virtually all under-developed nations rely on imports too, but their reasons for importing have usually more to do with survival or with maintaining a basic minimum standard of living, as opposed to it being based on demands for having as much variety as possible. Some countries fall somewhere in between with portions of their populations just surviving while other portions live in abundance.
The Making of an Illusion
Abundance can only truly be measured by consuming what is only locally available in order to measure if the environment can support local population numbers and consumption habits. If it can’t we are over-consuming. If nobody has local abundance anymore, then global abundance is an illusion and everybody is over consuming everywhere.
The side effects of not living within one’s own means as a group is that it makes you reliant upon others and it also puts strain on them. The same can be said of unbridled population growth worldwide, regardless of whether countries are poor or rich. Ultimately everybody will be impacted.
In the process of living out the illusion of abundance, the future, in terms of arriving at a reasonable quality of life worldwide, is being consumed in advance, especially by populations that demand a much higher quality of life than others do . Our industrial civilization is designed on fossil fuels which are used in the production of almost everything that provides us with the quality of life that we enjoy.
Limits to Limitlessness
A global economic system that depends on infinite economic growth driven by unlimited resource extraction, coupled with endless hyper-consumption as a lifestyle has over time been exported around the world and virtually all nations have adopted it.
The consequence of this is that the first world has locked itself and the rest of the world into a very specific and very set trajectory: Endless, infinite, unlimited, non-stop material growth and expansion forever – or for as long as the raw materials and fossil fuels would last.
Although it is perhaps not always obvious, we actually live on a rather small planet with finite resources. Logically speaking it is just a matter of time before we do in fact start running out. The only question is: “When?” 
In the meantime a lot of consumer goods and technology have in recent years also become available to those that can afford them in poorer nations and that has considerably increased the quality of life for people worldwide.
Technology has in many cases leapfrogged infrastructure development completely, which has accelerated the process. Overall one can thus see a trend where the developing world is increasingly catching up with the developed world and this is happening as we speak.
Huge progress has been made in infrastructure development too, especially in developing countries with booming economies, with China having been a prime example of how fast such developments can occur.
On the face of it then one could easily arrive at the conclusion that the nations and peoples who were left behind previously, would be able to catch up in the foreseeable future. However, such continued worldwide progress would depend on uninterrupted supplies of affordable fossil fuels and many types of raw materials.
A Precarious Situation
Should for instance the flow of resources and food supplies between countries be interrupted or become constrained for some reason, people in most nations would be severely affected. Hardly any countries are self-sufficient anymore and they all rely on imports and exports.
Having said that, some nations are still more self-sufficient than others, due to being naturally endowed with important raw materials, or they have favorable conditions for agriculture and food production. Some countries have smaller populations and thus fewer mouths to feed and fewer cars to run, so there’s an overall lower strain on their environments and a lower demand for fossil fuels.
In many poorer nations there are still people who predominantly rely on local produce due to subsistence living and agricultural lifestyles. People in urban locations in developing countries often still live within cultural environments that are generally more community oriented or more based on a spirit of sharing and that of supporting each other.
Whose paradigm shift is it anyway?
The San people from Southern Africa, considered to be the oldest living tribe on the planet , will not experience a major paradigm shift should, for example, food imports stop coming into the countries that they reside in. Many of the San still live from the land, usually in very arid areas and they continue to hunt for their food and conserve water as traditional practices.
The San people are the epitome of human survival due to having preserved their way of life for centuries. They have resilience. Should, for example, first-world city dwellers experience sudden interruptions in food supplies, experience extended power cuts, or find a lack of fuel at filling stations, a complete paradigm shift is guaranteed. Modern world city-dwellers do not have resilience.
Another example of people with resilience is the Amish in the USA who have maintained their rural way of life for hundreds of years in communities that are based on self-reliance, self-sufficiency and simplicity. Importantly, they have avoided becoming too dependent on advanced technologies. The most likely paradigm shift for the Amish would be city-dwellers arriving in their rural areas asking for assistance with survival.
That being said, even the Amish and the present day Maya people in Central America rely on goods that are brought to local markets with vehicles that operate on fuel and gas. Therefore, should there be any form of fuel supply shortages in general, even more resilient groups would have to adapt to an extent. Due to having preserved and maintained most of their survival skills along with their orientation towards simple living, it would however be far easier for them than for the majority of consumer-oriented city dwellers who simply don’t have any reference points for “going back in time”.
To be continued…
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J.J. Montagnier is a futurologist and travelosopher based in South America. His writings on the Mayan calendars are intuitively inspired and are influenced by his knowledge of Jungian psychology. The author visited Central America in 2015 to do research on the subject.
This article has been written for general consumption and some concepts have been simplified. The views and opinions are those of the author. Creative license has been applied to make some concepts more accessible. Please note that all articles in this series are written in a highly condensed format. Readers are encouraged to do further reading for details and statistics – please see references.
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Please note: References to and excerpts from this article may be used, provided that full and clear credit is given to the author and with appropriate and specific direction to the original content: please use the page address (URL) in the browser to link to.
References & Statistics:
- Edmonson, Heaven Born Merida and its Destiny, p. 228.
- List of countries by food consumption: https://ourworldindata.org/food-per-person
- List of countries by food energy intake: https://en.wikipedia.org/wiki/List_of_countries_by_food_energy_intake
- World food waste statistics: http://www.theworldcounts.com/counters/world_food_consumption_statistics/world_food_waste_statistics
- Which countries waste the most food? https://wastelesssavemore.sainsburys.co.uk/whats-happening/swadlincote/blog/which-countries-waste-the-most-food
- List of countries by oil consumption: https://www.indexmundi.com/energy/?product=oil&graph=consumption&display=rank
- List of countries by oil Imports: https://en.wikipedia.org/wiki/List_of_countries_by_oil_imports
- To be explored in the next article – in the meantime please see the Video: Final Warning – Limits to Growth.
The Mayan Prophecies – The Renewal of the World 2012 – 2072, by Kenneth Johnson, (published in 2012).
The Book of Destiny – Unlocking the Secrets of the Ancient Mayans and the Prophecy of 2012, by Carlos Barrios (published in 2009).  .
The Historical Value of the Books of Chilan Balam. Author(s): Sylvanus Griswold Morley. Source: American Journal of Archaeology, Vol. 15, No. 2 (Apr. – Jun., 1911), pp. 195-214.
The Book of Chilam Balam of Chumayel, by Ralph Roys (published in 1933).
The Katun Prophecies of the Paris Codex. Thesis by James V. Rauff. Loyola University Chicago.